Wednesday, May 21, 2025

"1492: The Year the Four Corners of the Earth Collided" by Felipe Fernandez-Armesto- Book Review

 



“1492” (also known as 1492: The Year the World Began) is a book written by British historian, Dr. Felipe Fernandez-Armesto. The book contains ten chapters and an epilogue, but the story of Columbus doesn’t appear until chapter seven. The reason is because, as the subtitle of the book suggests, this book is about what was happening in the world before 1492 and how everything changed in that critical year. Each chapter covers different countries and what was happening with them in terms of politics, conquest, religion, commerce, economics, exploration, etc. This concept for a book is a good idea, but I won’t recommend it to anyone who is not familiar with history in general. In fact, I don’t recommend anyone to read any history book by any historian, especially when it comes to Columbus, unless one read the primary sources first.

There are good historians, bad historians, and okay historians out there. In the case of Dr. Armesto, all I can say is that he is eloquent, a good writer, intelligent and knowledgeable with world history. Nevertheless, I cant’ judge Dr. Armesto’s view on Columbus based on one book alone. So far, this is the first and only book I’ve read by him. I don’t know if Dr. Armesto is for or against Columbus. It is clear though, that Columbus made an impact on him, since he has other books about him, and other historical figures who lived during the same era. 

“1492” is a book full of opinions and comments. Some are fair, others are not, others I’m not sure about, since my specialty is with Columbus. For example, in chapter four the author writes about the expulsion of the Jews in Spain. He claims that Andres Bernaldez, chronicler of King Ferdinand and Queen Isabel, “hated” the Jews. This is a little bit contradictory, since his chapter opens with Bernaldez (who was a priest and friends with Columbus) lamenting the Jews’ suffering during their exile. Bernaldez’s complaint was against behavior, and not skin color. Behavior like, according to Bernaldez, “arrogance,” “idolatry,” “extortion,” and “usury.” Later in the same chapter, Dr. Armesto mentioned other accusations that were made against them, acknowledging there “was probably some truth in the less sensational” of them. In all fairness, Armesto acknowledged the Jews were expelled by other countries before and after Spain in 1492.

Chapter seven is the one Armesto wrote about Columbus. So here are a few things he got wrong about him: 

Dr. Armesto claims “Columbus’ proposal was unoriginal,” that there were several attempts in the 15th century. However, none of the examples he provided prove his statement. There are just examples of people exploring the Old World side of the Atlantic, and not of people trying to reach Asia by sailing west. The only attempt from that era was the King of Portugal, after Columbus presented him with his proposal. The Portuguese king told Columbus he was not interested, but then he sent a ship behind Columbus’ back. When Columbus found out, he was furious and left Portugal for Spain to make his proposal there. The rest we all know is history. See History of the Admiral by Ferdinand Columbus, Chapter 11.

Armesto states that Columbus “hardly began reading geography until he was middle-aged.” Incorrect! Columbus died as a middle-aged man, at 54 years old, so this is not true. Unless what he meant by “middle-aged” was the middle of Columbus’ life, during his 20’s. In that case, he might be right. In addition, he says that Columbus frequently “fanticed about having noble ancestors” making the “absurd” claim that he was “not the first admiral of my line.” I don’t recall Columbus “fantasizing” on having “noble ancestors,” but he did mention not being the first or only the admiral of his family. As a young man Columbus accompanied a relative of his, named Colombo the Younger, “who won great fame on the sea because he warred so fiercely against… the enemies of his country (History of the Admiral, Ch. 5).” If his father in law counts as family, then he was right again, because his father in law was a governor and a noble man as well. Armesto pessimistically added that Columbus’ first wife was,“one of the few noblewomen poor enough, marginal enough” to be his “miserable match.” Paolo Emilio Taviani, a historian I trust better, refutes this by saying Columbus’ wife was “impoverished perhaps, but a full blooded noble… (Columbus the Great Adventure, Ch. 6, p.31).”

Armesto writes that there “is no firm evidence that he [Columbus] had any sort of plan before 1486; only pious deference to unreliable sources makes most historians date it earlier.” In other words, Dr. Armesto knows more than the people who personally knew Columbus well. Basically, he is denying evidence by saying there is none, because he says so. 

Armesto asserts that Columbus was not “clear” about his plan, that he changed his version like a good salesman depending on the audience. According to him, to some, Columbus proposed searching for new islands, while to others an unknown continent, to others China, etc. He kept changing his destination. However, this is not true and there are no contradictions. Columbus’ proposal was to reach Asia by sailing from Spain, exploring both the islands and the continent, which he did, but it ended up being a new continent that was not on the maps, until he discovered it.

Armesto commented that the “tenacious certainty most historians attribute to him was a myth he [Columbus] created and his earlier biographers enriched.” To Armesto, Columbus’ objective was just to become Don, admiral, viceroy, perpetual governor, etc. That statement by itself is the myth. Columbus indeed was certain of his mission, which was his objective. The titles of Don, admiral, governor, were his rewards. Again, Armesto is trying to put himself above history here. He describes this as the “Sancho Panza syndrome,” the “pursuit of vainglory,” and earlier in the same chapter, he called Columbus a “self-aggrandizing” person.

The author charges Columbus of “misreading” and “misrepresenting” the data that earth was 20% smaller, concluding he could reach Asia in a “few days.” Columbus' belief of a smaller earth was based on the science of many ancient cosmographers, and even one who was a contemporary of his, named Paolo Toscanelli, who told him in a letter he could reach Asia in a few days, which he did.  

Columbus talked about meeting the Grand Khan in the Indies, but Armesto reminded us that that dynasty was dethroned in 1368, as if Columbus should be aware of it. They, the Europeans, at the time didn't even know what a Chinese or Japanese person looked like, and here we are expecting Columbus to know the aforementioned.

Armesto tells us Columbus chose the Canary Islands for departure. In reality, the reason why he stopped there was because someone rigged one of the ships (La Pinta) twice. He was forced to make a stop with the dilemma of either buying a new ship, or repairing the one they have, opting for the latter. See History of the Admiral, Ch. 17, p. 46 and The Voyage of Christopher Columbus by John Cummins, p. 84).

Columbus was rewarded by the king and queen for seeing the light of the first island they encountered. Armesto calls this “stunningly unfair egotism;” but it was the king and queen who decided to reward him instead. For more on this point, read my first book, Christopher Columbus The Hero, Ch. 8.

Armesto highlighted Columbus' comment about the first natives he met when he said they were “ignorant of warfare.” However, that’s totally out of context. In fact, Columbus said the natives were full of scars due to warfare, meaning they were acquainted with it. See The Voyage of Christopher Columbus by John Cummins, p. 94.

Armesto says Columbus was entertaining “bizarre fantasies: of islands populated respectively by Amazon women and bald men, of the enmity of Satan ‘who desired to impede the voyage’...”
The one entertaining bizarre fantasies is Dr. Armesto. Columbus was told by the natives of an island where the Caribs, a tribe of cannibals, would leave their women there and sporadically visit them [1]. The Caribs wore their hair long,[2] so I don’t know where the “bald men” description comes from, not to mention Armesto won’t provide sources for some of these quotes. 

1. History of the Admiral by Ferdinand Columbus, Ch. 63, p. 171.
2. Ibid, Ch. 36, p. 88.

Armesto describes the natives that came with Columbus to the Spanish court, when he returned from his first voyage, as “kidnapped” and “captives.” Yet, the seven natives that came with Columbus to the court, came voluntarily and got baptized as Christians voluntarily as well. See Historia General by Oviedo, Lib. II, C. VII, p. 29.

Armesto seems to suggest that the experts of Columbus’ times were still convinced he did not reach Asia or was near it. Armesto did not provide any evidence to prove this point. 

Armesto’s description of Columbus’ 2nd voyage (in the same chapter) is more accurate than the 1st. When talking about the 3rd, he says Columbus’ behavior was “increasingly erratic,” causing the king and queen to repudiate his monopoly over the explorations. Actually, it was the Spanish colonists who were acting erratic, causing all kinds of trouble in Hispaniola, accusing Columbus of all sorts of falsehoods. See my book, Christopher Columbus The Hero 2. 

What I appreciate from this chapter is that Armesto never used quotation marks for the word discovery, when it comes to Columbus, or anyone who was an explorer. He also acknowledged the overwhelming evidence that Columbus was from Genoa, and he admits native cannibalism was real.

Jumping to chapter 10, Armesto falsely claims all the natives disappeared from earth due to conquest, enslavement, disease and assimilations. If that is the case, why do we still have native tribes in North America, Central America and South America? What about the brown looking people in the Caribbean, like Puerto Rico, The Dominican Republic and Cuba?

Armesto claims the conquest of the Canary Islands history was written by “bold revisionists friars.” He did not elaborate. 

He calls Columbus’ primary source, Bartolome de las Casas, an “impassioned critic of empire” even though he was a loyalist. Las Casas' criticism was against the mistreatment of the natives by some Spaniards (behind the back of the king and queen), and not against imperialism.

Further, Armesto argues that the Aztecs and Incas being “mistaken” by the Spaniards “for gods and preceded by omens” is false. I’m more familiar with the Aztecs than the Incas, so I can confirm that all primary sources contradict Dr. Armesto. 

Finally, Dr. Armesto declares that Inca historians (clerics, conquistadors and Inca descendants) “exaggerated” the Inca power in order to “flatter” the Spaniards who overthrew it. In the case of historian and Inca descendant, Garcilaso de la Vega, he says he perpetuated this “myth” in order to “agrandazide” his ancestors by making them equal or superior to the Spaniards. Nevertheless, the one exaggerating and making myths here is Armesto. 

Does anyone see Dr. Armesto’s pattern of making himself the authority of history, based solely on his comments without anything to substantiate it?

He concluded his book with an epilogue by saying the world changed in 1492. The world as they knew before 1492 ended and a new one began. “The world we are in, began to take shape,” our planet took a “modern” look. I do agree with that, and that 1492 was an important year in history.

In summary, this book contains history, but also a lot of comments and opinions the author wants to pass as “history.” Overall, this book is okay.


#FelipeFernandez-Armesto #1492 #BookReview




Sunday, January 7, 2024

Debunking "Muslims in America" Video



There is a video on social media claiming Muslims reached America before Columbus, and that he knew about it. That there is archaeological evidence about it and that even the Pinzon brothers, who accompanied Columbus as captains in 1492, were Muslim Moroccans. Here are the facts debunking the claims made by the video:


1. Did Columbus know of any Muslim interactions with the New World before 1492? The answer is no because no Muslim reached America before him. 


2. The Pinzon brothers were not Muslims, nor were they Moraocans, but Spaniard Catholics. 


3. Columbus did not mention seeing any Mosque in Cuba “with inscriptions” because there was none and the natives did not have a written language. What Columbus said was there were two beautiful high mountains in Cuba “and one of them has another little hill on the top shaped like a handsome mosque” (Columbus’ Journal Sunday 28 October 1492).


4. The natives of the Caribbean did not have temples, and unlike the Muslims, they were polytheistic. 


5. The natives of Haiti were not black and did not carry spears of metal. 


6. “Guanin” was not gold, nor was the Taino word for “gold.” 


7. The Mandinka Africans did not travel to America before Columbus. 


8. Barry Fell’s was a pseudo archaeologist and his “writings on epigraphy and archaeology are generally rejected by mainstream scholars.” [1]  


9. The North American natives did not worship Allah, nor did they follow Muhamad. If there are any similarities with some house structures in North America it is because the natives of the New World came from the Old. 


10. No native person spoke Arabic, nor did they use “dress” or clothes in the Caribbean. Columbus said the natives were “as naked as the day they were born” (Columbus Journal, Thursday, 11 October 1492). 


11. The word “sheriff” and “mayor” are not Indigenous or Muslim Arabic words, but European. Places like California, Alabama, and Tallahassee are Indigenous names. Not Arabic. 


The only thing the video mentioned that is partly true is that Columbus did study the works of some Muslim geographers. But none of them spoke of reaching America before 1492, and Columbus studied other geographers who were not Arabs, but Greeks, Romans, Jews, Christians and Pagans.  



________________________


1. https://en.wikipedia.org/wiki/Barry_Fell

Sunday, March 26, 2023

"Christopher Columbus" 1949 Movie Review

"Christopher Columbus" is a British movie that was released in 1949, starring Fredric March. It is loosely based on a novel written by Rafael Sabatini. Some parts of the movie are historically accurate; others are not, while some are mixed. The movie mainly covers Columbus’ first voyage, along with a few short snapshots from the remaining three. 

One of the artistic licenses in the movie is Francisco de Bobadilla appearing in the story from the beginning, even though he came much later, during Columbus' third voyage.

The movie was well produced and well-acted, this according to the acting style of that era, which personally, is not my cup of tea. Overall, the movie is ok. 



Links:

Christopher Columbus (1949 film) - Wikipedia


Christopher Columbus (1949) - IMDb





Wednesday, November 23, 2022

Christopher Columbus was 100% Italian

 


Columbus was born in Genoa, Italy. Anyone who says otherwise is not a historian but a conspiracy theorist. There is NOT one single primary source that says Columbus was NOT from there. All primary sources, including Columbus himself, say he was. 


Here is what the primary sources had to say:


1. Andrés Bernáldez [1] (1450 - 1513) said “There was a man of Genoa… that was called Christopher Columbus.” ( “Obo un hombre de Génova… que llamaban Christoval de Colon…” Historia de los Reyes Católicos by Andrés Bernáldez, Tomo I, Cap. CXVIII, p. 269. Translation from Archaic Spanish to English made by me).


Bernáldez was a historian and the archbishop of Seville, Spain. He was a friend of Columbus, and Columbus had stayed at his house a few times. 


2. Fray Bartolomé de las Casas [2] (1484 - 1566) called Columbus “the illustrious Genoese Christopher Columbus…” History of the Indies by Las Casas, Book One, Ch. 3, p. 15.


Las Casas was a friar, priest, bishop, and historian who personally knew Columbus and he testified Columbus had a foreign accent.


3. Peter Martyr d'Anghiera [3] (1457 - 1526) wrote that “A certain Christopher Columbus, a Genoese, proposed to the Catholic King and Queen, Ferdinand and Isabella, to discover the islands which touch the Indies, by sailing from the western extremity of this country.” De Orbe Novo by Peter Martyr, The First Decade, Book I, p. 57.


Martyr was another historian, scholar, and chaplain to the court of King Ferdinand and Queen Isabel. He was a friend of Columbus as well, but like Columbus, he was Italian. Martyr was born in Arona, Piedmont, which is 119.7 miles from Genoa, Italy. If anyone knew Columbus was not Italian, it was him.


4. Christopher Columbus himself said he was born in Genoa, Italy. In a letter he wrote in 1498 to secure his eldest son’s rights of primogeniture (institución de mayorazgo) he said, “I was born in Genoa [and] I came to serve you [the king and queen] here in Castile.” (“... que siendo yo nacido en Génova les vine á servir aquí en Castilla..” Relaciones y Cartas de Cristóbal Colón, p. 248).


In the same letter Columbus requested his heir to always help someone of “our lineage” in the “city of Genoa” because “from there I came and from there I was born.” (“... que tenga y sostenga siempre en la ciudad de Génova una persona de nuestro linaje que tenga alli casa é mujer, é le ordene renta con que pueda vivir honestamente, como persona tan llegada á nuestro linaje, y haga pie y raiz en la dicha Ciudad, como natural della, porque podrá haber de la dicha Ciudad ayuda é favor en las cosas del menester suyo, pues della salí y en ella nací.” Relaciones y Cartas de Cristóbal Colón, p. 254).


That’s the quote used in the meme at the top of this article. The ellipsis was made to fit the sentence in the meme. The full letter is available here (in Spanish): www.cervantesvirtual.com/


5. Amerigo Vespucci [4] (1451 - 1512), from whom America’s name is derived, was another Italian explorer who had met Columbus as well. Vespucci himself delivered a letter Columbus wrote to his eldest son, Diego, in 1505.


You can read the letter here: www.cambridge.org/


Like Martyr, Vespucci would have known for sure if Columbus was Italian or not. 


6. Gonzalo Fernández de Oviedo [5] (1478 – 1557) wrote: “Christopher Columbus, according to what I know from people of his nation, was a natural of the province of Liguria, which is in Italy, where… Genoa is.” (“Chripstóbal Colom, segun yo he sabido de hombres de su nascion, fue natural dela provincia de Liguria, que es en Italia, en la qual cae la cibdad é señoria de Génova.” Historia General y Natural by Oviedo, Lib. II, Cap. II, p. 12. Translation from Archaic Spanish to English made by me). 

 

At the time, Genoa was a republic. Today Genoa is the capital of Liguria, Italy. Oviedo was a Spanish historian who served the king and queen’s court during the times of Columbus’ discoveries.


If Columbus was a Spaniard, how come none of his Spanish friends and Spanish historians above didn’t know about it? Were they that foolish? Were Columbus’ Italian friends also that dumb?


7. Antonio de Herrera y Tordesillas [6] (1549 – 1625 or 26) wrote: “Don Christopher Colombo, which for easier pronunciation was called ‘Colón’, born in the city of Genoa.” (“D. Chriftoval Colombo, à quien por mas comoda pronunciacion, dixeron Colòn, nacido en la Ciudad de Genova…” Historia General by Herrera, Década I, Lib. I, Cap. VII, p. 11. Translation from Archaic Spanish to English made by me).


Though Herrera was not alive during the times of Columbus, his historical work is considered one of the best.


Italian historian Paolo Emilio Taviani brings more evidence of Columbus being born in Genoa in his book The Grand Design. He uses the testimonies of several ambassadors of the period: 


  1. Pedro de Ayala was the Spanish Ambassador to the English court. In 1498 he wrote to King Ferdinand and Queen Isabel concerning John Cabot, (who was Italian as well) and his discoveries. In the same letter Ayala affirmed Columbus’ Genoese birth.


  1. Nicolo Oderico was ambassador of the Republic of Genoa to Spain. In a letter on April 1501, he praised Spain for their discoveries under Columbus’ leadership by saying “our fellow citizen, illustrious cosmographer and stedfast leader.”


  1. Angelo Trevisan was chancellor and secretary to Domenico Pisano, from the Venitian Republic’s envoy to Spain. Trevisan wrote to Domenico Malipiero, a member of Venice’s Council of Pregadi and said, “I have succeeded in becoming a great friend of Columbus... Christoforo Colombi, Genoese, a tall, well-built man, ruddy, of great creative talent, and with a long face.”


  1. Gaspar Contarini was Venice’s ambassador to Spain and Portugal. In November 1525, as he was reporting to the Senate of the Venitian Republic on the whereabouts of Hispaniola, he spoke of the Admiral Diego Columbus, who was Columbus’ son. He said, “This Admiral is son of the Genoese Columbus and has great powers, granted to his father.”


All of the above is in Chapter II of Taviani’s book. In Chapter III, Taviani brings more evidence of Columbus’ Genoan origins, where he, his father, grandfather, and other family members are mentioned in Genoan contracts, documents, deeds of sale, and the like. Here are a few examples: 


A 1429 contract mentions Columbus’ grandfather, Giovanni. 


Another document indicates he was dead by 1444. 


Columbus’ father, Domenico, is mentioned as a master weaver in 1447. 


Records indicating Domenico was appointed as a warder of Porta dell’Oliviela, in Genoa. 


At some point Domenico moved, as he is mentioned as working in Savona in 1470, but six months later he moved back to Genoa with Columbus. Both names, Domenico and Columbus, are mentioned in a contract. 


Another document shows Domenico selling his house in Genoa in 1473. 


In another, Domenico was a witness to a notarial deed drawn up in Genoa on 30 September 1494, etc.


Taviani also reminds the reader that subsequent historians and geographers, including those from Spain, Portugal, Germany, England, the Netherlands, Switzerland, France, and Turkey, affirmed Columbus was a Genoan. 


Note, that the house Columbus grew up as a child is now a museum in Genoa, Italy. [7]


I’m not writing any of this because of “my heritage” since I’m not an Italian American. I’m writing all this because facts are facts, and truth still matters.



Tuesday, November 8, 2022

"The Journey of Alvar Núñez Cabeza de Vaca" Book/ Audiobook/ Movie Review



Alvar Núñez Cabeza de Vaca (1488 or 90- 1556 or 58) is among the history of explorers during the 16th century. A short biography of him appears on the Christopher Columbus Encyclopedia. He had a few things in common with Columbus, like his opposition to the mistreatment of natives and that he was removed from office by “mutinous colonists.” (pp. 83-84)

De Vaca was a Spanish explorer whose epic story also resembles Robinson Crusoe, the character created by Daniel Defoe, since he was shipwrecked and stranded for several years, but in De Vaca’s case, in North America. Out of the crew of 350 men, only he and three others (including a Black African) survived the adventure. Many of them died due to the attacks of North American tribes, while others died of starvation. He and those who survived were enslaved by the natives, who constantly abused them. 

Unlike the 1991 boring Spanish movie version, De Vaca never lost his mind or his faith in Christ. In fact, he said that during his trials he would meditate on the sufferings of Christ and “the blood He shed for me” and this gave him comfort and strength. The movie version focuses mainly on his time on land after the shipwreck. As usual, the book (the real story) is better than the movie (and their “artistic license”). I didn't like the movie, but it's available here in Spanish with English subtitles if you want to watch it:




At some point in the real story, Cabeza de Vaca prayed for the healing of a native person who was healed. Several more were healed by him and one was raised from the dead. This gave him, along with his companions, the grace they needed with the natives, and the opportunity to preach the gospel to them. 

Eventually, De Vaca and his companions were reunited with the Spaniards. However, strong arguments were exchanged because De Vaca didn’t want the Spaniards to enslave the natives anymore. In spite of his sufferings, De Vaca believed they could bring the natives to the Christian faith with kindness. 

This amazing story is available as a primary source as a book, ebook, or audiobook. The audiobook was made by LibriVox, based on “The Journey of Alvar Núñez Cabeza de Vaca” by Alvar Núñez Cabeza de Vaca, and translated by Fanny Bandelier (1869-1936). Here is the link to listen to the audiobook version:


If you were wondering about the strange last name, “Cabeza de Vaca,” it literally means “Cow’s head.” It was a made-up last name by one of De Vaca’s ancestors from his mother's side during the 13th century. It signified his family's transition from peasants to nobles after they won a victory in a war, this according to the (audiobook’s) introduction on the link above.


#CabezaDeVaca #Audiobook #BookReview #LibriVox #YouTube #AlvarNúñezCabezaDeVaca